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The mission of Maulana Wahiduddin Khan may be
called a peace mission. Peace for him is not just an
academic subject. It is the goal of his existence. He is
a born pacifist, and leading a peace-loving life has
always been a source of great spiritual solace for him.
It is his aim to spread the ideology of peace throughout
the world to usher in an era of global peace.
It has been rightly said that “Man is a rational animal”
and also that “man is an explanation-seeking animal.”
Both these sayings convey the same point: that man
derives mental satisfaction from his actions only when
the goals at which they are aimed have been established
as right by rational argument. Attempting to evolve a
complete ideology on the basis of peace is indeed as
important a goal as peace itself, and vice versa. Both
are interdependent. The one cannot exist without the
other.
Such violence as has been witnessed in modern times has
never hitherto been experienced. Wartime depredations
and violence by unauthorized groups in the form of proxy
or guerilla warfare have inflicted such great harm upon
humanity that this seems to be undoing all our progress.
This is a reality which is being experienced by all
concerned inhabitants of the earth.
How can this be explained? The reason is clear: people
do not possess a complete ideology, which favours peace,
whereas the sole justification for violence is the force
of public sentiment. When an activist feels the urge to
become a world leader or when a community is provoked
into avenging the losses it has suffered, no need of
logical or rational justification is felt. The force of
sentiment is sufficient to activate leaders and
followers alike. But where adhering to peace or adopting
a peaceful course of action is concerned this is
possible only when there is a very strong justification
for peace. While violence is instinctive, peace calls
for strict mental discipline and self control to be
exercised, everyone wants to assert himself by negating
others, so that, one short emotional outburst is all
that is needed for violence to be indulged in, unlike
peaceful action, which requires serious thought to be
given to it.
The only solution to this serious problem is for man to
be in possession of a complete ideology of peace. The
actual problem of today is that no ideology of peace in
the real sense exists. Why is there this negative side
to human psychology? It is directly related to the
creation plan of the Creator. It acquires meaningfulness
only in terms of God’s plan of creation.
Advocating Islam as a complete ideology of peace,
Maulana says that the present world has been designed by
its Creator as a testing ground for mankind. Man has
been granted full freedom of will in this world. But
this freedom is not meant to produce anarchy. Its
objective is to demonstrate whether man, despite having
full freedom, can lead a disciplined life.
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